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25 January 2017 Changing the Conversation (170509) Celebrating More Than 50 Years (170509) Conscience-Based Moral Judgments (170509) Dignitaries Humanae (170509) False Views on Jesus' Views on Divorce (170509) Mission and Human Rights (170509) Jesus and the Ordination of Women (170516) 29 May 2017 How much of Church Doctrine do we really believe? (170602) Trump Pulls Out of Paris Agreement (170602) 05 June 2017 Thoughts on Religious Vocations: An Open Letter to Pope Francis (170605) I can't get the institutional church out of my system (170618) 25 June 2017 Just War? Enough Already (170703) What would Teilhard say? Evolve or be annihilated (170710) Fifteenth Sunday in Ordinary Time (170719) Religion's Wax Nose (170726) American Civil Religion (170731) A Heresy of the Times (170807) Cardinal Calls for Global Church (170818) The Price of Being a Prophet (170821) The Implosion of the Roman Catholic Church (170902) Reflection on Racism in America (170913) Who am I? Where am I going? (170918) One Priest's Hopes for the Mass Translation (170925) The Edge of the Inside (171002) Selective Christianity (171016) Theology at the Cutting Edge: Healing the Political and Social Divide in America (171016) Resisting Islamophobia Is The Catholic Thing To Do. (171023) It Started With a Letter to the Archbishop (171030) Why Do We Still Tolerate Mass Stipends? (171106) Their Cross to Bear: Catholic Women Told to Forgive (171113) Papal loyalists become dissidents (171120) Echoes of Theocracy (171127) Will Pope Francis Remove the 'Warning'? (171204) Gumbleton on Nuclear Deterrence (171211) The Scandal of the 2011 Missal (171218)
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Prophets of a Future Not Our Own (20180101) 2018: Time to Become Ultra-Human? (20180118) Time for a Bonfire of Their Vanities? (20180122) Until All Are Welcome My House, My Rules: 3 Women "Rejected" (20180208) Policing the Communion Line (20180205) A Time to Judge (20180212) Mary McAleese Being Banned is Embarrassing (20180219) Correct, Don't Complicate Excommunication (20180226) Catholic Tradition, Labour, and Organizing Workers (20180305) Misogyny in the Vatican (20180312) The Unofficial Saint of the Internet (20180318) Francis Invites Change, But We Are the Change (20180325) Rediscovering the Role of Mary Magdalene as Apostle of the Apostles (20180401) Synodality and its Perils (20180409) Get rid of the clergy - But keep Holy Orders (20180415) Renewing the Program of Priestly Formation (20180429) Male and Female, in the image and likeness of God (20180506) Wedding Bans: Why Do Parishes Turn Young Couples Away? (20180513) Christian Humanism, the Path to the Divine (20180520) Mary - Prophet and Priest (20180527) A Wake-Up Call to Liberal Theologians (20160603) Canonization is right for Oscar Romero (20180610) Could the Church take a risk? (20180618) AJC expresses "Profound Concern" over beatification (20180624) The Bible's #MeToo Problem (20180701) 'Humanae Vitae' and the census fidelium (20180715) The Catholic Church wasn't always so against contraception (20180722) 50 years later, scientist's findings on birth control... (20180729) #MeToo, Your Excellency The Catholic Church needs a way to deal with bad bishops (20180812) The Catholic Church is tempted by power and obsessed with sex (20180819) Real change against abuse... (20180826) Pope Francis is facing a crisis of justice (20180829) Catholics Are Facing a Very Real Emergency (20180902) Truth and its violent consequences (20180909) The Third Millennial Catholic Reformation (20180917) Reality in an Historical-Critical Perspective (20180923) Both Prudential & Indisputable (20180930) Catholic Crossroads and Catholic Conflict (20181007) Schism or Evolution? (20181015) Theology: Stones or Bread? (20181028) White Christian America (20181102) Stone Throwing. Or Not. (20181104) Young People, Hope for the Church(es) (20181112) Who Represents the Laity? (20181118) Open Letter to the US Catholic Bishops: It's Over (20181125) From Collegiality to Synodality (20181203) The Birth of the Messiah (20181217) A Non-traditional Blessing for 2019 (20181231)
ARCC News 2019 Changing Power Relationships


A Time to Judge (20180212)

A Time to Judge


Contemporary Catholic Belief and Action


A Time to Judge
Pope Francis Must Be Held to Account
Commonweal Editors
A protest banner that says in Spanish, "Yes, Francis, here there is proof," hangs near the cathedral in Lima, Peru, January 21. The banner protests Pope Francis' defense of Bishop Juan Barros of Osorno, Chile, who is accused of protecting a priest the Vatican found guilty of sexual abuse of minors. (CNS photo/Paul Haring)
From the moment Pope Francis first stepped out onto the balcony above St. Peter's Square, he's shown a gift for the seemingly impromptu gesture and unscripted comment. Referring to himself simply as the bishop of Rome, he looked out at the crowd and said, "I would like to give the blessing, but first-first I ask a favor of you: before the bishop blesses his people, I ask you to pray to the Lord that he will bless me." It was an unexpected, even endearing beginning to his pontificate, a sign that he might conceive of the office in a way that was different from that of his predecessors.
And for the most part, Francis really has struck a contrast with the professorial Benedict XVI and the larger-than-life John Paul II. This pope's freewheeling style is, at its best, a complement to his emphasis on mercy and calls to reach out to those on the margins. Francis's embrace of a man disfigured by boils has become one of the iconic images of his papacy. His off-the-cuff remarks to the press on the papal plane reliably generate both praise and controversy. It was during one such session that he proclaimed, "Who am I to judge?" From the simplicity of his dress to his description of the church as a "field hospital," he is not one to obsess over rules and formalities.
But as Francis's papacy nears its five-year mark, the limits of this approach have become apparent. On his January trip to Chile, Francis faced questions about his controversial appointment of Juan Barros as bishop of Osorno. The pope has long defended Barros, who has been credibly accused of covering up the sexual abuse of minors by his mentor, Fr. Fernando Karadima, and this time was no different. "You, in all good will, tell me that there are victims," Francis said, "but I haven't seen any, because they haven't come forward." Without proof, he dismissed the charges as "calumny."
This was a shocking, incredible statement. Karadima was sanctioned by the Vatican in 2011, and victims testified to Chilean prosecutors that Barros and others had witnessed the abuse and done nothing. It was only because of the statute of limitations, the judge made clear at the time, that Karadima was not convicted and sentenced-not because the accusations against him were suspect. When Francis named Barros a bishop, it was over the protests of the Chilean bishops' conference.
An Associated Press story reported that Francis "seemed completely unaware of the details" of the scandal, raising troubling questions about the information he's receiving and his approach to governing the church. The same story noted that Francis "has created an informal, parallel information structure that often rubs up against official Vatican channels" and speculated that he might be relying on "instinct" and his own network of informants rather than on "the high-quality briefings befitting a world leader." The pope reportedly keeps his own visitor's schedule and makes his own phone calls, all from the more accessible Santa Marta residence, not the Apostolic Palace. It is a system that makes accountability difficult and that substitutes Francis's own temperament, judgment, and knowledge for real, structural change.
Further questions, even more disquieting, are raised by another AP story revealing that Francis "received a victim's letter in 2015 that graphically detailed how a priest sexually abused him and how other Chilean clergy ignored it"-clergy including Barros. Members of the pope's Commission for the Protection of Minors sent a delegation to Rome, where they hand-delivered the letter to Francis's top adviser on sexual abuse, Cardinal Seán O'Malley, who then gave it to Francis himself.
These reports reveal the shortcomings of Francis's impatience with established procedures and the unglamorous business of steering a sclerotic bureaucracy. No issue threatens the church's witness and credibility like its ongoing response to the sexual-abuse crisis, and it's inexcusable that Francis responded the way he did. That all this comes so soon after letting the Commission on Protecting Minors lapse is further cause for alarm.
The letter that Francis received in 2015 directly contradicts his claim that no victims had come forward in Chile, and makes it difficult to believe that he was defending Barros out of ignorance. Francis's election, with its promise to return a real measure of authority to local churches, gave new life to the reform agenda of Vatican II. But when it comes to the crisis that has devastated the church, it increasingly looks as though Francis is only offering more of the same-or worse. He might not be inclined to judge, but the church and the world are watching, and will not hesitate to do just that. Francis has demanded accountability from priests and bishops, and now must be held to account himself.



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